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Sacrifice, guests, compassion, progeny, reproduction and propagation. The Cosmic Law, learning and teaching, austerity, self-restraint, tranquility, svaaQyaayaanmaa p`mad: - Let there be no neglect of QamMa- car, traverse the Path laidĭown by principles of righteousness. In existence or the statement to what is in Existence. Whatever in not attuned to and in conformity with the Prime Existence, is AnaRt, not
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Vad - He should speak that which is attuned to and in conformity with the PrimeĮxistence, the word sa%yaM having derived from the root, Asa\ to be, to exist. The teacher gives practical tips how anĪspirant should conduct himself in the extensively large and complex world. Ones who gave him his physical form, to the teacher who energizes his essenceĪnd strengthened his spiritual personality. Knowledge of the this world as well as of the other from scriptures, ethicalĪpproach and moral initiation which gives importance to mother and father, as the Must have in the primordial world, which is greater instrument of information and The students as AadoSa:, ]pdoSa: as to the nature of ones behavior, attitude which one Having informed the rudiments on the empirical level the Teachers instructs Gross to the subtle, from the subtle to the conscious, from the to awareness, fromĪwareness to the bliss of Brahman. The recitation of ! and transcendence from the Aum utterring Aum one recites vedas intending toĪttain Brahman, attains Brahman. Utterring Aum Shom scriptural mantras are recited. Symbolising sa%ya, the Prime Existence declaring - Aaoimait ba`*ma | AaMoimatIgM savMa- |Īaoima%yaodnaukRit h sma vaa AaPnaaoEaavayao%yaaEaavaint | Aapimait saamaaina gaayaint | AaoMSaaomaoit Sas~aaiNa SaMsaint |Īaoima%yaQvayau-: pitgarM p`itgaRNaait | Aaoimait ba`*map`saaOit | Aaoima%yaignahao~manaujaanaait | Aaoimait ba`*Na: p`vacyannaahīa`*maaopaPnavaanaIit | ba`*maOvaaoPnaaoit || - Aum is Brahman. Instruction is communicated, it is customary to invoke!, the soundless Sound, Performance or ordained actions (ya&) were created in earlier days. Of Braman, by whom the men wise in Wisdom (ba``a*maNaa) scriptures (vaod)and
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Manifestations are no different than the all-pervading Vasudeva, himself.īhagavad Gita (XVII.23) points out that ! ta%sat\ is the three fold definition The word Ananyaaonya the four parts are suggesting the four Vasudeva, Bau: symbolizes Anirudha, Bauva: symbolizes Pradhyumna, sauva: symbolizes Sun as sauva: and finally as mah: in Brahman. Space in heart -sa ya eYaao|nt)-dyaakaSa: |, manifesting in fire as BaU:, in air as Bauva:, in When the unknown and unknowable sa%ya, Prime Existence becomes knowbleĪnd known it comes to be designated as Brahman, who is said to dwell with the Sentences and speech in all its diverse manifestations the intent and purposeįulfilled only when understood and experienced as spiritual Wisdom. Prays for the gods to energize his mind - maond`ao maoQayaa spRuNaaotu, may he become immortal -ĪmaRtsya dova QaarNaao BaUyaasama\, his body be vigorous - SarIrM mao ivacaYa-Nama\, his tongue sweet - ijavha mao Produced owing to an error of accentuation, not a slayer of Indra, but one of whomĪt the first instance scrupulous accuracy and efficacy on the spiritual Path isĪssured with sharpened intelligence of the communicator, therefore the teacher Out that Twashtri performed a sacrifice to produce an avenger of his son by Indra, Scrupulous accuracy on the spiritual Path depends on moral and ethical base and Immaculate intonation and accent with scrupulous accuracy and efficacy, for Pronunciation, with emphasis on recitation of every word, every syllable with The first section Shikshavalli, deals with instruction regarding the rules of Spiritual which are discussed and enumerated in the three sections - Shikshavalli, Taittiriya Upanishad deals the three stages of spiritual development of oneĪspiring the supreme Lord, from the gross to the subtle, from the subtle to the | tdit%pdnaIyamasya sava-sya yadyamaa%maa, Anaona (ot%savMa-vaod |. Sa yaao|t ekOkmaupasto na sa vaod, AkR%snaao (oYao|t ekOkona Bavait Aa%mao%yaovaaopasaIt, A~ (oto sava- ekM Bavaint Yajnyavalkya threw the teachings which sages, assuming the form of iti Vaishampayana to return all that he instruction in Wisdom he received from him. To sage Yajnyavalkyas action when he was asked by his offended Guru Taittiriya Upanishad belongs to Krishna Yajurveda.